A wonderful masterpiece for daily contemplation and meditation for aspirants of advaita vedanta. Brahma Jnanavali Mala. Adi Sankaracharya.
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I am eternal, I am pure free from the control of mAyA. I am the very Self, indestructible and changeless.
A wonderful masterpiece for daily contemplation and meditation for jnqnavali of advaita vedanta. See more of Asangohum Asangohum Asangoham punah punah on Facebook.
I am the witness of the three states of waking, dream and deep sleep. This is what all Vedanta proclaims. This is proclaimed by Vedanta. I am the witness of even Brahma and others. I am of the nature of bliss.
I am the directly intuited self. I am free from nrahma three kinds of afflictions- those in the body, those from other beings and those caused by higher powers. The work entitled Brahma Jnanavali Mala, by hearing which just once knowledge of Brahman is attained, enables all to attain liberation. There are two things which are different from each other. I am of the nature of infinite bliss. They are the seer and the seen. I am the witness of all pairs of opposites.
I am of the same nature and self-luminous. I am ever liberated. Indian cuisine Tiffin and live catering service Restaurant.
There are two things which are different from each other. This should be understood as the correct SAstra. The pot, wall, etc. I am the directly intuited self. I am the auspicious one, the inner light and the outer light, the indwelling light, higher than hnanavali highest, the light of all lights, self-luminous, the light that is the Self.
I am beyond all the different forms. I am the very Self, indestructible and changeless. I am of the nature of infinite bliss. I am of the nature of supreme bliss.
I am myself the supreme Self. I am beyond the three gunas-sattva, rajas, and tamas. I am the indwelling consciousness, I am calm free from all agitationI kala beyond prakrti mAyAI am of the nature of eternal bliss, I am the very Self, indestructible and changeless. The aspirant for liberation is advised to meditate on these in order to attain to the same state. Branma am pure consciousness, I revel in my own Self. I am a mass of awareness and of consciousness.
I am the primordial one. I am not a doer nor an experiencer.
I am never subject to decline. I am the inner controller, I am immutable, I am all-pervading. I am the self of all. I am devoid of parts. Email or Phone Password Forgot account?
He who realizes after repeated contemplation that he is a mere witness, he alone is liberated. Brahma satyam jagan mithya jivo brahmaiva naparah.
They are the seer and the seen.
I am the very Self, indestructible and ever unchanging. This is proclaimed by Vedanta.
The seer is Brahman and the seen is mAyA. I am the supreme Self, beyond all the categories such as prakRti, mahat, ahankAra, etc. I am ever liberated. I am devoid of parts.