DISCURSO DEL OBISPO STROSSMAYER PDF

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Brandon the Archivist. Pinner Gender. male. Comment Count. 0. Maríe Gallard Pinterest Account. Maríe Gallard @marieg 49w 0. Discurso. Partenaire: Proyecto Latinoamericano del Genoma Humano. Secteur Obispo Miguel Raspanti , B Haedo. Buenos Aires. Argentina Fragmentos de un discurso”. Colección J.J. Strossmayer University in Osijek. Gajev trg. Así es que el ánimo se aparta del lado económico y administrativo de aquella .. larga y tendida con el piadoso obispo de Maillerais, sobre los hijos del Papa; porque y de sus discursos los filósofos; venidos los profetas del desierto, del Carmelo, Strossmayer, que tan enérgicamente protestára contra la ruptura del.

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Many theologians were concerned that the rel of infallibility could give Popes the power to derogate what previous Church councils had decreed. Ultimately, with the establishment of Italy as a nation, Pius IX had to give up his power as temporal i.

But, historically, prior toit was not altogether clear when a Pope taught something informally, and when he taught it ex cathedra.

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Pius IX is controversial for all sorts of reasons: By contrast, it is now clear when the Pope speaks ex cathedra. Be that as it may, those passages have been used in support of papal infallibility for centuries.

Sobre estos temas recomiendo: Yet, despite this important caveat, the doctrine of Papal infallibility stroesmayer morally very dangerous. Gabriel Andrade en 5: Finally, with all these morally questionable tactics, Pius IX prevailed, and inimposed one of the most totalitarian religious doctrines ever approved: Theoretically, ecclesiastical organization has no way of impeding a Pope from making wild allegations discursso cathedraand proclaiming them on the basis of Papal infallibility.

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Ketzer goes into great detail examining many aspects of the private and public life of Pius IX, including his initial popularity amongst the Roman people, and then his eventual collapse into deep unpopularity because of his deep reactionary views.

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In the past, so the argument goes, there have been Popes that have been mistaken, yet that does not invalidate the doctrine of infallibility. For example, Honorius I taught the monothelitist heresy i.

Furthermore, the very notion of Papal infallibility implies the suppression of critical thinking, and the complete renunciation of autonomy when it comes to making judgments and decisions. In the coming years, if the Catholic Church truly wants to cleanse itself of its Medieval remnants, it must begin by reexamining the doctrine of Papal infallibility, and criticize it, not only for the way it was fraudulently imposed by Pius IX, but also for what it represents.

Long before Pius IX, some sectors of the Catholic Church sympathized with such a doctrine, and quoted from the Bible in support of it. Pius IX also forbade Council members to get together in discussion sessions, and he also got rid of recess breaks between sessions.

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Some Catholic apologists try to sugarcoat this fact, by arguing that Papal strossmxyer does not apply to everything the Pope ever diwcurso, but rather, only applies to the time when the Pope speaks ex cathedra about doctrinal aspects of faith and morals. But, above all, he is remembered for his role in defining the doctrine of Papal infallibility during the First Vatican Council in To their credit, many Popes had seen the totalitarian danger of proclaiming a mere moral infallible in his decrees.

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However, as Kertzer narrates it in his book, Pius IX was determined to impose his doctrine, and he used many immoral tactics to achieve his goal. Prior tonot all Catholics were convinced of this doctrine. He did not even stop the Council during a malaria eel, and arrested one Armenian bishop that was vehemently opposed to the approval of the infallibility dogma.

So far, the only time a Pope has clearly spoken ex cathedra and therefore, has used Papal infallibility as a resource was inwhen Pius XII proclaimed the dogma of the Assumption of Mary.

Pius IX made sure that during the Council, theological discussions would not be registered by writing, so that theologians would not have the proper time to think about it thoroughly.

This is a thorough investigation into the Papacy of Pius IX.